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Orientation: Sexual and Otherwise

Today we often hear heartrending stories from people struggling with their sexual orientation and often Christians have responded poorly. There are some attitudes, perceptions, and orientations which can’t be simply switched off, but Christians too often want to just tell struggling people: “Stop it!” We wish it were so easy, but it’s not. Let me […]

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The Bibliographical Test and the Hunt for the Latest Numbers

In my article, The Bibliographical Test Updated, I updated the number and earliness of manuscripts for the New Testament in comparison to other ancient manuscripts. Since then some apologists have asked whether we need to update our numbers on an annual or even semi-annual basis. The short answer is No. Frequent updating of the bibliographical

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The Bibliographical Test Updated

I posted on this previously but now that the Christian Research Journal has made the entire article available online, I’m doing it again. For more than forty years Christians have appealed to what is called the “bibliographical test” as a means of establishing the New Testament’s (NT) transmissional accuracy. The bibliographical test examines the overall

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Ratio Christi

Many Christian parents are concerned that their kids may graduate from college no longer believing that Christianity is true. After all, the secular campus confronts them with questions about supposedly suppressed gospels, James Cameron supposedly finding the lost tomb of Jesus, the Zeitgeist movie madness, and erudite sounding “science” which proclaims that all the complexity

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Ehrman’s Problem 12: Our Answer too “Finely Reasoned”

Next we come to one of the weirdest aspects of Ehrman’s problem project. Ehrman grouses (121-122): I don’t know if you’ve read any of the writings of the modern theodicists, but they are something to behold: precise, philosophically nuanced, deeply thought out, filled with esoteric terminology and finely reasoned explanations for why suffering does not

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Ehrman’s Problem 11: It’s Hard to Argue with the Consequences of Sin

Ehrman begins his fourth chapter, “The Consequences of Sin,” by detailing horrific things humans do to each other. Then he asks “How can human beings… treat other human beings in this way?” (96). Indeed, much suffering is the result of people hurting each other.

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